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The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility.‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is.I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force.[In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita..But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong.If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way.He alone was the Judge of everyone and every thing; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement.

As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious.

No sensible or enlightened person could object to those slogans. They are implicit in every constitutional public movement.

But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the molding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.

All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen.

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